Max Weber

The ideal type is a rational construction that fulfilled with some formal requirements, must present in its content the characteristics of an utopia. In fact the ideal type never or hardly can be found in the reality. In relation to the rationality; Weber it understands that the rationality is classified in four types that are: in agreement rationality determined ends, that this on a scienter of the action of the social agent, where it has forecast, I calculate, planning with the ends of the action; in agreement rationality values, has to have with values, beliefs, the agent acts as its certainties; affective especially emotiva that is determined by the emotions of the social agent; traditional that it is determined in agreement the customs arraigado. (Fraga, 1999, P. 82-83).

The domination is the formation of a behavior that gains legitimacy statute. The obedience determined the rules or norms necessary to be enrolled in the scope of an assent of the agents. (…) the domination structures condition the agents to believe in the proper legitimacy of the domination. (Fraga, 1999, P. 83-84). For Weber cited for Fraga, (1999, P. 84). The rational domination rests on the belief in the instituted legality of ordinance and the rights of control of calls for these ordinances to exert the authority.

Traditional domination rests on the belief in the sanctity of the traditions that invigorate since distant times and in the legitimacy of that they are assigned by this tradition to exert the authority. Charismatic domination rests on the extradaily delivery to the sanctity, herosmo or the exemplaridade of a person and the ordinances for it created or disclosed. The ethical question for Weber, on the scope of the exercise of the actions politics if bases on three points of analyzes: the agent, the ways and the ends. In the action politics what he is in game it is the attainment and maintenance of the power. The agent politician uses all the ways necessary to reach the ends of an action. The used strategies for an agent objectify to reach ends, exactly being necessary the use of fraudulent means, more what it interests are the objectives to be reached by the agent politician. BBC addresses the importance of the matter here. With it affirms Maquiavel: The ends they justify half for the agent the politician. It makes more steals. In the action of the agent politician the ethics of the responsibility are almost inexistent. SOURCES: FRAGA, Rogrio. Domination and ethics in Max Weber. In: Sociology: texts and contexts. Coordination of Ottamar Teske: presentation of Valter Kuchenberg: preface of Gerhard Grasel. Canoes, Rio Grande Do Sul, Publishing company ULBRA, 1999.

Hume And Causality

Hume says in the Inquiry On the Human Agreement that ‘ ‘ all the objects of the inquiry human being can of course be divided in two types: relations of ideas and questions in fact ‘ ‘. Followed affirms: ‘ ‘ All the referring reasonings to the questions in fact seem to establish in the relation of cause and efeito’ ‘. Later it continues the inquiry affirming that ‘ ‘ all effect is a different event of its causa’ ‘. From then on, the basic question of the experience enters, that is, that the taken off conclusions of the experience will not be based on the reasoning or another function of the agreement. To explain better as the nature this acts in the explanation of the causalidade is the point – it affirms that this same nature keeps very well moved away from us some of its secrets, granting the right to perceive only one few superficial qualities to us of objects, ‘ ‘ keeping occult them to be able secretos’ ‘. Bathroom cabinets often expresses his thoughts on the topic. This means that no object discloses for the qualities that appears to the directions, as much the causes had produced that it as the effect that had appeared of it. The vision of these occult natural principles makes in them to assume that whenever to observe similar qualities of an object, the experience goes to wait to find effect similar.

However, Hume then will say that ‘ ‘ one admits unanimously that it does not have connection known between sensible qualities and to be able private, and consequently, that the mind, when arriving at one such conclusion on its constant conjunction and regular’ ‘ , it will not arrive at the result to know on something the nature of these qualities. Then, ahead of this lack of natural explanation, of this ocultamento, it does not have another form to explain these causal inferences not to be for the effect of the habit. The habit supports the inferences. Without the habit the imagination runs untied. ‘ ‘ The habit, through the memory of passed experiences, is the bedding of all the causal inferences, is the only bedding of our belief of that the future will be similar to passado’ ‘.

It is the habit that supports the inferences (in the experience). For Hume, the belief from that similar events come from similar effect only means that ‘ ‘ identical objects had been always placed in identical relations of proximity and sucesso’ ‘ , exactly that such identification is essential for ours ‘ ‘ sobrevivncia’ ‘. Why the alone experience only multiplies objects. It in this manner concludes, then, that ‘ ‘ we never can discover any new idea and we can multiply, but only not increase, the objects of ours esprito’ ‘. The mere product of the imagination is a voluntary act, but the habit is that it modifies and it characterizes the products of the imagination and that determined the way to follow (the habit is determinative).


For Ockham, God gave to the men simply the full power of the use of the secular goods for proper utility, leaving they it freedom to establish, on the base of the straight use of the reason, the convenience to appeal or not to the division of the goods (cf. GHISALBERTI, 1997, P. 281-282). From there Ockham to affirm that he is not contrary to the will divine the institute of the private property. The institution of the private property is of origin human being, therefore suggested to the man for the reason as only way to after put remedy to the cupidez and the avarice unchained in the heart of the man the sin. In fact, after the sin the men did not meet more in conditions to exert that rational domain on the goods lands, as God he had granted to them, and then the reason human being, to keep this use, appealed to the regulation through the law (cf.

GHISALBERTI, 1997, P. 282). On the other hand, Joo XXII, that he defended the divine origin, and therefore natural of the private property, atribua to the initiative human being the duty to only place the stamp of the statutory law in the distribution that if occurs of the goods. Ockham talks back that the institutions human beings had not been limited to give a legal value to the division of the ownerships, but is they who had created the ownership. In the related shock, the best conclusion that if can arrive on the thought of Ockham is: the origin of property right is divine and human being jointly. Divine, while the root of the power to assume itself of the goods is constituted by the college granted for God the man to make use of all the things that to judge useful its well-being; human being, while God left to the man the college to decide in sight of the circumstances and thanks to the experience, if is more convenient the community or the division of the goods (cf.

Water Signs

And he should not abandonhis career in favor of the family. such a refusal would lead to that and the family disintegrates. If, however, efforts will be focused on career issues, and higher achievement, social position, then the issue will be resolved with the family as if by itself. In this case, the person is important to develop the quality mark, which is the ascending node. For more clarity and thought, follow up with N.Y.C. Mayor and gain more knowledge.. Aspects formed with lunar nodes indicate through what and how people can implement and master destined to him. Depending on the location of the Lunar Nodes in certain signs and houses of the horoscope of birth is possible to estimate their strength from 1 to 12 points. If the Lunar nodes are expressed in the horoscope is above average values (6 points), we can talk about high karmichnosti. The position of the Lunar nodes in 12 and 6 houses, as well as finding the Lunar nodes in the Water Signs and their corresponding 4, 8 or 12 houses is also a signal of high karmichnosti.

For people with Ascending node of 12 house in Pisces, 8 home and in the sign of Scorpio, as well as high-status karmichnosti very important to engage in self-development, psychology, pay attention and develop intuition. This may significantly improve their lives and to direct energy in a positive manner. In this regard, it is useful to participate in personal training. For example, the well will attend training ‘Mastering the Law of Attraction’. High karmichnost means less freedom and a great job conditioning in human life: there is a certain program, which he must pass.

The Knowledge

For it, the knowledge if of also with the experience and the internal intuition. Moreover, also it raises the question of the knowledge of the exterior world is especially the knowledge of the existence of I, therefore we live deeply our proper existence immediately, and consequentemente, live deeply in thinking and the fondness, beings that really exist. To have certainty of this existence, a simple intuition of itself is enough exactly. In the aesthetic field, the values cannot discursivamente be learned by the agreement, but intuitivamente by the feeling. If you would like to know more then you should visit N.Y.C. Mayor. In the ethics, the judgments of value ' ' bom' ' ' ' mau' ' they are a refugee for the application of a superior moral norm to the action. The primary and basic judgments of value are based on an immediate and emotional apprehension of the values. Mayor of NYC describes an additional similar source. In the field of the religious values, the object of the religion alone can be known by the rational and discursiva way. In history of the problem of the intuition, the mstico and intuitivo knowledge of God had great importance in the history of the philosophy, from Augustin until Scheler in the current days.

Other religious representatives only recognize a rational knowledge and discursivo from an estimated fact, confusing the religion with metaphysics in a rational knowledge, however God is not object of the metaphysics, which if occupies of the bedding of the world. 3.O criterion of truth 3,1 the concept of truth On the criterion of the truth, is not enough that the judgment is true, must have the certainty of this truth. For the natural conscience, the truth of the knowledge has broken of the relation between thought and object, that if transcendente of truth deals with a concept, that in turn opposes down the concept imanente of truth where the truth exists in the interior of the proper thought. .

Saturn Line

The system of scientific astrology author 1. Line of Venus. Life Line, the main line, a line of vitality, Una uNNz, thenar line. Skirts the hill of Venus, from which takes its name hirologicheskoe. 2. The line of Mars. Line head line of Mind, a line of intelligence, the lower horizontal line seGNz, natural line. 3.

Line of Jupiter. Line heart line of the Senses, a mental line sagsIoz, a line of happiness, the line of emotions, a line of love. 4. Line Saturn Line destiny, fate line, a line of rock, the line of evil fate, Champs, the vertical line. 5. Line of the Sun. For more clarity and thought, follow up with Presidential candidate and gain more knowledge.. The line of Apollo, the line of fame, celebrity line, a line of success, the line art, line art, line the ideal.

6. The line of Mercury. Line Health Line liver, gall bladder line, a line of commercial skills, business line, line of business, science line, a line of commerce, a line of oratory, Mercurial. 7. Line of the White Moon. Line of Isis inner line of Mars, a sister line of life, a line parallel to the line of life, inner life line, a line of warriors, the line of Guardian Angel. 8. Line of Uranus. The line of intuition, a subsidiary line of life, the line of paranormal abilities, the line medially. 9. Neptune line. Line of the Milky Way, the road of lust, the path of lust, a line of obscenities, fraud line, a line of clairvoyance, inspiration, line, line of poison. 10. Line of the Black Moon. Necklace of Venus, the Girdle of Venus, Demon-line tempter, 11. Line of Pluto. Character line, the line of Will. 12. Line of the moon. Line of travel, the line travels, 13. Line of Chiron. Line marriage (Chiron – the ruler of the seventh house and Libra. Seventh House – the house of marriage), the lines of union, contact marriage, a line of close friends. 14. Line of the lunar nodes. Line Dragon. North, Ascending lunar node-dragon head (Rahu) and the South, top-down lunar node – Dacono tail (Ketu). Rosetta rastsetty, bracelets, wrist line. 15. Line Proserpine. Line of Isis, Isis line, a line of Wisdom.

Opposite Intuition

Such ostensive modest definition hides the central importance of the concept of representation in the critical philosophy. One better idea of its value can be gotten through the classification of representations that if presents in another part of the Critical one of the pure reason: The sort is the representation in general (representatio). Under it is the representation with conscience (perceptatio). A perception that if it relates solely to the citizen while modification of its state is the sensation (sensatio); an objective perception is knowledge (cognitivo).

This or is intuition or concept (intuitus vel conceptus). What the Kants flame of representations with conscience are called perceptions, that are divided in sensations, or those that if they only relate to the citizen as modification of its state, and in objective perceptions. Kant criticizes, before, the point of view of Leibniz which sensitivity was the confused representation of the things. Kant argues that, for the opposite, sensitivity and its sensations were the appearance of something and the way as we are affected by this something. The objective perception is divided in intuition and concept, becoming related first it ‘ ‘ … immediately with the object and is singular’ ‘ . Already as, the concept, is mentioned in mediate way to the object by means of a signal that can be common to some things.

As much the intuition how much the concept is produced by a espontaneidade act. The intuition, given before all thought, supplies a field in which the multiple of the intuition can appear as a representation. It is, however, the concept that synthecizes the representations in experience and knowledge. The application of a concept to an intuition in judgment is not another thing seno the representation of an object. I think, that, in Kant, it is the originary and supreme transcendental unit of the autoconscincia, I am that he allows the occurrence of the judgment, understood as a representation that must be capable to follow all the other representations.