Dreams of happiness and well-being are less likely than dreams of misery. A leading source for info: Mary Barra. This is explained by the fact that happiness lies in ourselves and in our view of life. We are constantly at each step we see examples of how a rich man, a hundredth of a state which would be enough for another, can not calm down: she considered herself to the poor and eager for more. Roman Options possessed hundred million sesterces, and not wishing to spend money on wild life. Seeing that he has left only ten million, he poisoned himself with grief, finding himself ruined. Needless to say happiness for ambitious people who are any, even the royal wealth, seems insufficient. In history there are thousands of examples that prove ambition that has no boundaries, and these people are always unhappy and suffering.

Thus, happiness can be called contentment his condition only when a man has no desires, and truly happy because happy. Not going deeply into the definition of happiness, we will take as a basis for a provision that the happiness – is, at least, relief from the pressing needs. With such a conception of happiness and we will begin our study of dreams. Not only dream, but also the dream was given to man by Providence as a solace from all worries and anxieties. In sickness, in heavy grief dream is always good.

With the awakening again begins life with all its anxieties and disasters. Unlucky in life, only in the dreams of finding happiness. Their dreams are great, but they are nothing else than the rest izbolevsheysya soul. However, no omens in their search not worth it. Another thing, if a man brings his calm position, and when it does not hurt a soul, and mind is free, he sees a dream that leaves a strong impression. Only dreams that produce a strong impression on us is something foreboding. In the interpretation of such dreams, we must again turn to the symbolic meaning of objects. White, as opposed to black, portends prosperity. Consequently, the white subjects (snow, mountains of chalk, white clothes, houses, etc.) indicate a good future. The same value has white flowers, animals, etc. In general, if we see in dreams is something particularly pleasant to our soul or our heart feelings of admiration, it is sure sign of something successful, good, happy. Consequently, not only objects but also the feeling that they have caused, are important anticipation of a happy future.


This work is the story of an experience of Period of training in Groups and Institutions, of So Paulo University – UNIP/SJC, carried through in a Civil Constructor of Are Jose of the Fields, So Paulo. The objective of this work was to construct identities, through the process of alfabetizao, deriving northeast and resident adults in the Southeast of Brazil. A basic idea for this work, is inserted in the development of this conceptual configuration: Sociedade//trabalho/educao/identidade/sujeito/subjetividade. Some authors comoErickson (1978), Pablo Freire (1979), Ciampa (1983), Codo (1984), (Morin (1996), Vygostky (1998), Antunes (2002) and Guirado (2007) had dealt with this arcabouo theoretician having organized styles to think produced, singularly constituent of its history and proper itself as subject. In our Brazilian history, the concept of colonial society, in them prints a mark that the economic point of decision is inside of one another society, it configures that it as peripheral and not reflexiva. According to Pablo Freire (1979, p.34): The closed society if characterizes for the conservation of the status or privilege and for developing all an educational system to keep this status. These societies are not technological, are servile. (…) Consideram the degradante manual work; the intellectuals are worthy and the ones that work with the hands are worthless.

(…) Also they are characterized for the illiteracy and the disinterest for the basic education of the adults. With a capitalist society, as ours, social and economic conjunctures they intervene with the formation of the apt man for life, that is, is that one that fulfills the criteria demanded for the conservation and maintenance of the status quo, producing a conditional man. For Pablo Freire (1979, p.34): All this description-cultural world, product of the prxis human being, if return on the man, conditional it. Created for it, the man cannot, without a doubt to run away from it.