The magical cantos, later soadaptados for the Church as preces. These adaptations that are made pelocristianismo are some revealing elements of this universe literary sincrticoreligioso. CONCLUSOAs two epics treated in this article disclose elements that can serutilizados as base for the understanding of the dosgermnicos processes of convention, a little differentiated of excessively due to resistance of algumasprticas at the beginning of this process. Written literary compositions perodoem during it that Scandinavia already was Christian still displays the existing force of paganismona Scandinavia, not abolishing its mythical beliefs, that involve the magic, deuses and heroes, that exactly diffuse in literary ways, being literature umgrande instrument of conservation of the memory of a people, the countries nrdicostiveram this conservation literarily displaying this camouflaged sincretismo, existing that exactly not accepted for the Church. Where in century XI they are retomadaspara the formation of a cultural identity. This article is an assay quealmeja to awake bigger studies on the religiosidade Scandinavian and Christian, being investigated as these had been configured in Scandinavia and the influence queainda today is exerted in the society through the neopaganismo of contemporaneidadee of practical the Christians carried through by a great mass of Christians espalhadospelo world..